Developed in the midst of the ideological and practical struggles of the s by activist‐scholar Maulana Karenga, Kawaida understands itself. And we use it to address critical issues of our time in this year’s 34th Annual Seminar in Kawaida Social Theory and Practice, July Kawaida Theory: An African Communitarian Philosophy [Maulana Karenga] on *FREE* shipping on qualifying offers.

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What seems to have the greatest capacity to regulate human behavior is culture. Thanks for telling us about the problem.

Kawaida Theory: An African Communitarian Philosophy

As categories of priorities, they tell us some of the most important things in our lives, identifying a key set of views, values and practices which we should, even must, put first in our personal and social life. Just a moment while we sign you in to your Goodreads account. Michael rated it liked it Aug 27, Furthermore, many proponents of a cultural composite may draw more heavily from one particular cultural context than others, this may even be more salient in specific domains of cultural knowledge and practice, thus producing areas of specificity within a larger composite framework.

It is an attempt to understand the various social and historical forces that act upon us and shape our lives. One cannot understand Tai Chi without contextualizing it relative to Taoist philosophy. The purpose of Western education is to train people to function within a Capitalist system, to fill the ranks of the workforce as capitalists, to consume the material things produced by the society, to acquire position, money, power, to gain control over others and the planet. We stand again at a critical juncture in our history and “the battlefront is everywhere; there is no sheltered rear.


The cultural composite approach emphasizes the importance of us developing a new African culture though some might say a Pan-culture that embraces the best elements of traditional and classical African culture, in both its continental and diasporic forms. In some instances this was not occurring.

Moreover, this was my first introduction to combat theory. Asante and Ama Mazama, America is steeped in anti-intellectualism. Thus, Kawaida is, in fact, a continuous dialog with African culture, asking questions and seeking answers to central and enduring concerns of the African and human community. Why so much popularity of African Martial Arts?

Kawaida |

But as it relates to the martial arts, I think that people are increasingly cognizant of the need for us to represent ourselves in a dignified and inspiring way. One cannot understand traditional Jiu-Jitsu outside of understanding feudal Japan.

One very prominent example is the soaring murder rate among young African American males. Although our overall project is broad and far-reaching, there are seven fundamental kinds of activities which serve as the hinge and hub on which the project turns. Emphasis is typically placed on the value of adopting the cultural practices of extant ethnic groups given the relative accessibility of living practitioners. Deitra Ross marked thekry as to-read Feb 23, I think kawaids its wedded to the belief the African martial arts can facilitate a cultural transformation in the minds, bodies, and spirits of our people.

How did they fight?

I think that African youth need an African-Centered kawaaida compelling body of action literature that can excite their imagination about our historical kawaia much like other children possess. I am simply noting a core difference. Mestre Preto Velho, Baba Balogun, and others have expressed this sentiment. Kawaida theory starts from the basic premise that the core crisis in African life is the cultural crisis and challenge.


I guess the essence of it is kawida the African martial arts, as reflected by Capoeira have a substantially different principle of motion. As someone who has trained in both African and Chinese arts, I must say that I feel more at home doing Capoeira.

We have also been remiss in promoting the values that are most relevant to our collective welfare and development. Secondly, our thrust is to continue and expand political education process through literature forums and social practice which defines and clarifies issues; reinforces community, and teaches and theroy political participation and political action.

It relies on continual attack and uses the shifting of the stance to generate power.

Ultimately I think that such a development should draw upon a cross-section of interests, entities, institutions, and individuals. Want to Read Currently Reading Read. The goal is progressive perfection and the teachings thus express the assumption of human perfectibility.

It was from this experience that my understanding of the martial arts began to mature. Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia.

Need help logging in? Also, build healthy relationships with elders, teachers, etc. Quite differently, the purpose of Maatian education is the protection and development of all life, society, self, and to respect and care for others and the Theoey, to show compassion and create harmonious balance and health.